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Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Rumour has it the Government's projected aid budget increases will be cut to ensure a surplus. Some aid doesn't work: I was horrified as a young aid worker in the '80s being told that an open sewer in an Addis Ababa slum was a World Bank project. But aid does work if it is underpinned by a few key principles.
The nonviolent Jesus was born into abject poverty to homeless refugees on the outskirts of a brutal empire. Two thousand years later, the world remains stuck in the same cycle. America's military presence in Australia could mark the beginning of the end for that hallowed land.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Last week's media coverage of Chinese President Hu Jintao's Washington visit focused on Senator Harry Reid's offhand remarks. Reid called Hu is a 'dictator', describing his government as 'different' to that of the US. But China is on a path towards a form of democracy that may be no less democratic than many western nations.
The character flaws of WikiLeaks founder Julian Assange are being exaggerated in order to shift the burden of shame from embarrassed governments on to Assange himself. We need to be told why it's in the public interest to hide the undermining of the international cluster bombs ban by the British Foreign Office.
While WikiLeaks' exposures of US government secrets have created a media storm, the case of Chinese Artist Ai Weiwei, which reveals much about the authorities in China, has attracted little comment. China has moved towards capitalism but not democracy.
Text from Fr Frank Brennan SJ's presentation Poverty and Plenty: Where Do or Should Christians Stand? at the Centre for an Ethical Society as part of the 2010 Series Forum at the Australian Centre for Christianity and Culture, 17 March 2010.
The challenges and opportunities are to fund equitably all networks in education and to ensure that robust morale and community engagement are hallmarks of all parts of the network, including state schools and emerging schools such as Muslim schools.
The performers, in white-face make-up and baggy trousers, have two minutes to catch a driver's attention and elicit a few rands. Their skill is as remarkable as the cultural and racial ironies of their performance.
Following decades of socio-political conflict in Colombia, we have come to understand that a poor person with anger is twice poor; that forgiveness is a powerful way of transforming ungrateful memories into new languages; that in the face of irrational violence, victims must offer the irrationality of forgiveness.
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